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       2012: The Mayan Prophecy:

 

So, here we are at last ...2012 AD... The final year of the Mayan calendar. Or is it..?

The internet, media, and bookshelves are inundated with references to the Mayan 'End-time', but what exactly is it and what does it mean to us...? The Mayan perception of time was cyclic, without a beginning or end, so it is likely that any reference to an end-time includes a simultaneous start-time, perhaps opening the way to understanding any indication of prophecy.

The 'Tzolk'in' or 'Cholq'ij' is one of 17 different calendars operated by the Mayans. It was a ritual calendar based on the cycle of Pleiades. (End-time: Dec 21, 2012)

 

 
 Article: (UniverseToday. May, 2012) - 'Mayan Glyphs Refer to 17th B'ak'tun'.

A new archaeological discovery in the ruins of Xultun has proved that the end of the 13th B'ak'tun was neither considered the end of the calendar nor the end of the world by the Mayans.

"It is very clear that the 2012 date, while important as Baktun 13, was turning the page... Baktun 14 was going to be coming and Baktun 15 and Baktun 16...The Mayan calendar is going to keep going and keep going for billions, trillions and even octillion years into the future"

(Link to Full Article)

 

   The Long-count :

How does the Long-Count (LC) Work.

The Mayan Long Count starts at “0.0.0.0.0″ and operates in base-20. Each zero goes from 0-19 and each represent a tally of days. So, the first day in the Long Count is denoted as 0.0.0.0.1. On the 19th day we’ll have 0.0.0.0.19, on the 20th day it goes up one level and we’ll have 0.0.0.1.0. This count continues until 0.0.1.0.0 (about one year), 0.1.0.0.0 (about 20 years) and 1.0.0.0.0 (about 400 years). Therefore, if one picks an arbitrary date of 2.10.12.7.1, this represents the Mayan date of 1012 years, 7 months and 1 day.

Experts are divided as to when the Long Count ends, but as the Maya used the numbers of 13 and 20 at the root of their numerical systems, the last day is generally assumed to occur on 13.0.0.0.0. (while others believe it could just as easily be 20.0.0.0.0.) Assuming that their calendar was set to end on the 13th B'ak'tun, 13.0.0.0.0 represents 5126 years and the start date for the Long-count (0.0.0.0.0.), corresponds to the date of August 11th 3114 BC. The Mayan Long Count therefore ends 5126 years later on 21st December, 2012 (or 23rd December, 2012 by some)

Mayan archaeo-astronomers are in debate as to whether the Long Count is designed to be followed by 0.0.0.0.1 after 13.0.0.0.0, or whether the calendar continues to 20.0.0.0.0 (approximately 8000 AD) and then resets. There are several inscriptions that continue way past the 13.0.0.0.0 date, supporting the idea of an endless system.

 

The Earliest Long-count Inscription:

The earliest long-count inscriptions are all associated with Olmec settings. The oldest is on a small section of wall panel at Chiapa de Corzo from 36 BC (4). The next oldest, and most often described is from Tres Zapotes on (Stela C) a rectangular stone block with a post-Olmec Izapa-style mask on one side, and a Long Count date expressed in bars and dots on the other (below). The date, 7.16.6.16.18 6 Eznab (31 B.C.), comes from a time over 300 years before the first Mayan remains. This means that the long-count system was transferred to the Mayans from the Olmecs.

Of particular interest is the start-date of the Long-count calendar, inherited by the Mayans from the Olmecs. as it clearly refers to a time of importance to them, in addition to being the start date for another great cycle on the other side of the world, namely the Hindu 'Kali-Yuga', which began at 3,102 BC, a matter of only  12 years apart.

(More about Tres Zapotes)

 

The 2012 Inscriptions:

There are only three inscriptions (from over 15,000), which make mention the end of the 13th B'ak'tun. Two inscriptions - The 'Tortuguero tablet' and the 'Comalcalco brick' were carved around 1,300 years ago and both are cryptic in one way or another.

The Tortuguero Inscription is found on 'Monument 6', at Tortuguero, Mexico. It describes something that is supposed to occur in 2012 involving Bolon Yokte, a Mayan god associated with both war and creation. It includes the only known confirmed inscription depicting the end of the current 13-Bak'tun era in 2012. Erosion and a crack in the stone make the end of the passage almost illegible. There are several interpretations of the inscriptions:

Grube, Martin and Zender have stated it refers to “the end of the 13th b’ahktun which we will see in the year 2012” and as to what will happen, they say, “…utom, “it will happen” (O4) followed by something that we cannot read (P4) and he “will descend” yem (O5). The last glyph begins with ta followed by something. However, this is not the end of the world.”

This interpretation is supported by Markus Eberl and Christian Prager. They identify the fragmentary word translated above as "descent" seems to be the same one used during building dedications. They also point to a panel on Temple XIV at Palenque, which shows that a positive event took place on July 29, 931,449 BCE involving a vision serpent named Sak Baak Na' Chapat and his deity K'awiil, which was overseen by B'olon Yokte' K'uh.

Gillespie and Joyceand also Houston and Stuart have concurred that the inscription on Monument 6 concerns the god(s) Bolon Yokte’ K’uh - specifically “…a calendrical event in the early 21st century AD, at which time, apparently, the god may 'descend'.” Stuart has recently given a more complete translation: “"The Thirteenth Bak'tun" will be finished (on) Four Ahaw, the Third of K'ank'in. ? will occur. (It will be) the descent(?) of the Nine Support (?) God(s) to the ?." Gronemeyer gives an epigraphic analysis and calendrical reconstruction of Monument 6 in his Master’s thesis, with illustrations. It has been indicated that 'Bolon Yokte' K'Uh' could refer to the 9 Lords of the Night who featured in both Aztec and Mayan calendars yet remained unnamed in the latter, as the Nine Lords of the Underworld were known as 'Bolon ti ku'.

Most recently, Gronemeyer and MacLeod have scrutinized Monument 6 again and offer a new interpretation of the passage dealing with the 13-Bak'tun ending. According to them, the inscription announces the witnessing of the deity Bolon Yokte' K'uh who will be publicly displayed by the occasion of his investiture. By applying several linguistic and ethnographic parallels, this may happen by the enrobing and/or parading of an effigy of the said deity. (5)

 

The Comalcalco Brick is odd in that the moulded or inscribed faces of the bricks were laid facing inward or covered with stucco, suggesting they were not meant to be seen. David Stuart a specialist in Mayan epigraphy says that the date inscribed on the brick is a "Calendar Round" a combination of a day and month position that will repeat every 52 years.  He emphasised that the date could be describing some important historical event in ancient times and not of things to come. (2)

The 'Calendar Round' (CR) is a different calendar system to the 'Long-count' (LC). The Calendar-round operates over cycles of 52 years, so the date referred to could be any one of numerous dates. However, of particular interest is the fact that there is another connection between the Comalcalco Brick and the Tortuguero Inscriptions as in 649 AD, Comalcalco was conquered by Bahlam Ajaw, the very man responsible for the now famous Monument 6 at Tortuguero. 

 

The Newest Discovery is from the 9th century ruins of Xultun, and was painted onto the walls of a small square chamber with a stone roof. It testifies to the fact that at that time, the Mayan scribes did not consider the end of the 13th B'ak'tun as the end of the world, but rather just the end of one cycle and the beginning of another. The Xuoltun glyphs testify to at least 17 B'ak'tuns.

(Link to Full Article)

 

The Meaning of the Date (21 Dec, 2012):

According to the Popol Vuh, a book compiling details of creation accounts known to the K'iche' Maya of the Colonial-era highlands, we are living in the fourth world. The Popol Vuh describes the first three creations that the gods failed in making and the creation of the successful fourth world where men were placed. In the Maya Long Count, the previous creation ended at the start of a 14th b'ak'tun. The previous creation ended on a long count of 12.19.19.19.19. Another 12.19.19.19.19 will occur on December 20, 2012, followed by the start of the 14th b'ak'tun, 13.0.0.0.0, on December 22, 2012. (3)

 

 

 

Article: Dec 2, 2011. BBCNewsOnline: (Quick Link)

'The calendar used by the ancient Maya civilisation does not predict the end of the world in December 2012 as some believe, according to experts. Only two out of 15,000 registered Mayan texts mention the date 2012, according to Mexico's National Institute for Anthropological History, and no Mayan text predicts the end of the world'. (1)

December 21, 2012 is also the Winter Solstice, and provides us with a view that will not be seen again in any of our lifetimes. The Sun will conjunct the intersection of the Milky Way in the ecliptic, giving us view of the Sacred Tree as called by the Maya, the cosmic cross or the Tree of Life.

The image of the Mayan 'Tree of Life' on the tombstone of Lord Pakal is graphically shown at Palenque.

 

 

 

(Divination)

(The Oracles)

(Catastrophism)

(Archaeoastronomy)

(2012: The Elephant in the Room)

 

(Mexico Homepage)

 

References:

1). http://www.bbc.co.uk/news/world-latin-america-16000331
2). http://www.dailymail.co.uk/sciencetech/article-2066110/There-second-Mayan-reference-apocalypse-2012-Mexico-archaeologists-admit.html
3). http://en.wikipedia.org/wiki/Mesoamerican_Long_Count_calendar
4). http://en.wikipedia.org/wiki/Chiapa_de_Corzo_(Mesoamerican_site)
5). http://en.wikipedia.org/wiki/Tortuguero_(Maya_site)

 

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